The July Revolution, which captured global attention, has marked a significant turning point in Bangladesh's political landscape. More than just a movement against inequality, it witnessed a resurgence of youth activism, challenges to media freedom, and shifts in political engagement.
However, an essential question remains: how has this revolution truly impacted Bangladesh’s youth, media landscape, and future political trajectory?
To explore the long-term effects, the Daily Observer convened discussions with subject-matter experts at Dhaka University. The primary focus of these discussions was the role of the media, shifts in solidarity, psychological and academic effects, and political participation.
Media InfluenceAs the movement progressed, the role of social media became increasingly prominent, while traditional media faced widespread criticism. For nearly two decades, Bangladesh's mainstream media—including television, radio, and newspapers—had been under the influence of pro-regime figures.
Dr. Md. Khorshed Alam, Associate Professor in the Department of Mass Communication and Journalism at Dhaka University, noted that mainstream media outlets largely opposed the July movement.
“The owners of these media outlets were beneficiaries of the ruling party's patronage,” he stated, highlighting the long-standing relationship between media moguls and political elites, which often compromised press freedom.
Dr. Alam recalled historical moments when the media sided against public uprisings. He cited examples such as the National Press Trust during the 1969's Uprising and the burning of Bangladesh Television (BTV) headquarters during the July Revolution. A particularly striking moment was when BTV posted an appeal for help on Facebook, receiving 134,000 reactions, of which 117,000 were "Haha" reactions, signaling public sentiment at the time.
He contrasted this with the 1952 Language Movement, where media personalities actively protested. During that time, Daily Azad editor Abul Kalam Shamsuddin resigned from the East Pakistan Legislative Assembly in protest, and journalists like Fazle Lohani and Mustafa Nurul Islam of Morning News also stepped down. In contrast, “not a single media owner, editor, or journalist resigned in protest during the July Revolution,” Dr. Alam remarked.
Instead, the movement's true representation emerged through social media platforms like Facebook and YouTube, where real-time footage of protests, police brutality, and government resistance spread rapidly. Western media outlets, such as CNN and Al Jazeera, emphasized the digital nature and youth-led essence of the movement, branding it an "E-Revolution" or "Gen-Z Revolution."
This shift redefined news consumption patterns. While Western media provided in-depth coverage, Indian media framed the movement through national security concerns. Dr. Alam criticized this portrayal, stating, "Indian media labeled the movement as ISI-backed, HuJI-linked, or a Chinese-supported Islamist uprising, aligning it with a broader geopolitical struggle."
Political figures like former U.S. President Donald Trump even echoed such narratives. Trump retweeted West Bengal BJP leader Suvendu Adhikari’s statement claiming, "Nearly ten million Hindus will migrate to India post-movement due to a Hindu genocide in Bangladesh."
Despite these narratives, some democratic voices in India, particularly YouTubers like Akash Banerjee and Dhruv Rathee, supported the movement, significantly influencing Bangladeshi youth.
Shifts in SolidarityDr. Samina Lutfa, Associate Professor of Sociology at Dhaka University, observed notable shifts in student solidarity following the movement. Initially, the movement unified students against a common adversary—first focusing on quota reforms and anti-discrimination policies before evolving into a broader call for the resignation of former Prime Minister Sheikh Hasina.
However, she pointed out that "the nature of solidarity during and after the movement differs."
As the immediate threat subsided, students gravitated back toward their respective political affiliations, leading to a transformation in their unity.
"After the movement, students began joining various political groups, which introduced ideological divisions among them," Dr. Lutfa explained.
While this shift might seem like fragmentation, she argued that it is a natural process following any mass uprising.
"After any mass upheaval, people tend to reorganize based on their interests and political beliefs," she stated, adding, "The key question now is how beneficial this new political activism will be for students, educators, and the country."
Mental Health and Academic ImpactBeyond political changes, the July movement had a significant psychological and academic impact on students.
Dr. Md. Shaheen Molla, Assistant Professor of Psychology at Dhaka University, categorized students into three groups post-movement: movement leaders, general participants, and those who followed events via media.
“Many students were injured, and some witnessed the deaths of their friends and loved ones,” he explained, warning that such traumatic experiences could lead to post-traumatic stress disorder (PTSD). However, he also noted that resilient students were able to recover more effectively.
The movement also disrupted students’ academic focus.
“Political instability continues to persist, affecting students’ ability to maintain a steady study routine,” he added, emphasizing that many students now struggle to focus on academics as they once did.
To restore academic engagement, he recommended professional counseling, structured sleep schedules, balanced nutrition, and regular exercise.